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	<title>Science Meets Religion</title>
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	<link>http://www.sciencemeetsreligion.org/blog</link>
	<description>An LDS scientist muses about modern science and religion</description>
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		<title>Modern science and the LDS doctrine of natural law</title>
		<link>http://www.sciencemeetsreligion.org/blog/2010/08/modern-science-and-the-lds-doctrine-of-natural-law/</link>
		<comments>http://www.sciencemeetsreligion.org/blog/2010/08/modern-science-and-the-lds-doctrine-of-natural-law/#comments</comments>
		<pubDate>Sat, 21 Aug 2010 02:18:52 +0000</pubDate>
		<dc:creator>David H Bailey</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.sciencemeetsreligion.org/blog/?p=414</guid>
		<description><![CDATA[<p>As mentioned on the main SMR website, the editor, in addition to being a researcher at a major scientific laboratory, is a  member of the LDS faith.  His fifth-generation ancestor was the second member of the LDS Church to be baptized in the British Isles in 1837. One interesting perspective brought to the science-religion <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.sciencemeetsreligion.org/blog/2010/08/modern-science-and-the-lds-doctrine-of-natural-law/">Modern science and the LDS doctrine of natural law</a></span>]]></description>
			<content:encoded><![CDATA[<p>As mentioned on the main <a href="http://www.sciencemeetsreligion.org">SMR</a> website, the editor, in addition to being a researcher at a major scientific laboratory, is a  member of the LDS faith.  His fifth-generation ancestor was the second member of the LDS Church to be baptized in the British Isles in 1837. One interesting perspective brought to the science-religion landscape from LDS theology is its approach to natural law.  </p>
<p>&#8220;Natural law&#8221; in a science-religion context is the notion that our world and universe is largely, if not exclusively, governed by natural laws.  Such a philosophy does not insist that science encompasses all reality, but many still fear that such a notion utterly negates any possibility for a God. </p>
<p>Most Judeo-Christian religions believe some form of the &#8220;omni&#8221; doctrines:  omniscience, omnipotence and omnipresence (although it is worth noting that these terms do not appear anywhere in the Bible).  Difficulties arise when one takes such notions to their logical extreme, in an absolute, sweeping sense, not permitting the existence of natural, universal laws.  For instance, the website of one religious organization declares, &#8220;Omnipotence literally means &#8216;all-powerful.&#8217;  When we speak of God as omnipotent, this should be understood to mean that God can do anything that is consistent with being a personal, incorporeal, omniscient, omnipresent, immutable, wholly good, and necessary Creator.&#8221;  [NAMB2009].  It is clear that such a theology, when taken to an extreme that does not permit God to be constrained by natural law, will inevitably be at war with modern science.</p>
<p>Although LDS theologians have mentioned the &#8220;omnis&#8221; from time to time, they have nonetheless taught that  God works, in some sense, within the realm of the real universe and natural law.  For example, as early as 1842, John Taylor (President of the LDS Church from 1880-1887) wrote that there are &#8220;immutable and eternal laws&#8221; by which the universe is governed [Taylor1842, pg. 46 (15 Dec 1842)]:</p>
<p style="padding-left: 30px;">True science is a discovery of the secret, immutable and eternal laws, by which the universe is governed; and when practically applied, sets in motion the mighty wheels of useful engines, with all the various machinery which genius has invented, or art contrived. It ameliorates the condition of man, by extending the means of intellectual, moral, social, and domestic happiness.</p>
<p>In 1869, Brigham Young (the second President) was the among the first in LDS discourse to dismiss the traditional notion that miracles are contraventions of natural law  [Young1869, pg. 140-p.141 (11 Jul 1869)]:</p>
<p style="padding-left: 30px;">Yet I will say with regard to miracles, there is no such thing save to the ignorant &#8212; that is, there never was a result wrought out by God or by any of His creatures without there being a cause for it. There may be results, the causes of which we do not see or understand, and what we call miracles are no more than this &#8212; they are the results or effects of causes hidden from our understandings. </p>
<p>A year later, in 1870, he elaborated further, emphasizing that God himself works in accord with these eternal natural laws [Young1869, pg. 302 (13 Nov 1870)]:</p>
<p style="padding-left: 30px;">It is hard to get the people to believe that God is a scientific character, that He lives by science or strict law, that by this He is, and by law he was made what He is; and will remain to all eternity because of His faithful adherence to law.  It is a most difficult thing to make the people believe that every art and science and all wisdom comes from Him, and that He is their Author.</p>
<p>Apostle Parley P. Pratt, writing in 1891, was even more explicit [Pratt1891, pg. 102]:</p>
<p style="padding-left: 30px;">Among the popular errors of modern times, an opinion prevails that miracles are events which transpire contrary to the laws of nature, that they are effects without a cause.  If such is the fact, then, there never has been a miracle, and there never will be one.  The laws of nature are the laws of truth.  Truth is unchangeable, and independent in its own sphere. A law of nature never has been broken. And it is an absolute impossibility that such law ever should be broken.</p>
<p>This sentiment prevailed into the 20th century.   LDS Apostle James E. Talmage, author of <i>The Articles of Faith</i>, wrote the following [Talmage1899, pg. 220]:</p>
<p style="padding-left: 30px;">Miracles are commonly regarded as occurrences in opposition to the laws of nature. Such a conception is plainly erroneous, for the laws of nature are inviolable. However, as human understanding of these laws is at best but imperfect, events strictly in accordance with natural law may appear contrary thereto. The entire constitution of nature is founded on system and order.</p>
<p>With this more flexible theology, any lingering reasons for a &#8220;war&#8221; between science and religion totally evaporate.  This may be part of the reason that so many LDS people have pursued careers in the field of science.  For example, a 1974 study found that disproportionately large numbers of students who graduated from undergraduate programs in scientific fields in Utah (where the LDS Church is quite strong) went on to receive doctorates in these fields [Hardy1974].  </p>
<p>Even today, large numbers of graduates of Brigham Young University (the flagship LDS university) go on to gain doctoral degrees, not just in scientific fields but in other academic fields as well, ranking #10 among universities in the U.S., according to a recent ranking [Walch2006].  Evolution and related scientific theories are taught at Brigham Young University, without apology.  Two areas in which BYU researchers are particularly noted are the collection and analysis of dinosaur fossils (see <a href="http://cpms.byu.edu/ESM/information.html">BYU dinosaur museum</a>) and bioinformatics, i.e., the sequencing and analysis of DNA for studies in evolution, medicine and other applications (see <a href="http://bioinformatics.byu.edu">BYU bioinformatics program</a>).</p>
<p>The LDS philosophy of natural law by no means answers all questions in the science-religion arena.  The majority of LDS Church members, like those of other Judeo-Christian  denominations, still have great difficulties accepting the full spectrum of modern science, from evolution to big bang cosmology.  But the LDS faith does have a theological framework to approach these issues from a rational basis.</p>
<p>For some additional discussion on this topic, see the article <a href="http://www.sciencemeetsreligion.org/theology/natural-law.html">Natural law</a>.</p>
<p>References</p>
<ol>
<li>[Hardy1974]  Kenneth Hardy, &#8220;Social Origins of American Scientists and Scholars,&#8221; <i>Science</i>, vol. 185 (9 Aug 1974): pg. 497-506.
<li>[NAMB2009] North American Mission Board, &#8220;A Closer Look at the Mormon Concept of God,&#8221; available at <a href="http://www.namb.net/evangelism/iev/Mormon/Concepts.asp">Online article</a>.
<li>[Pratt1891] Parley P. Pratt, <I>Key to the Science of Theology</I>, 1891, reprinted by Deseret Book, Salt Lake City, UT, 1965.
<li>[Talmage1899] James E. Talmage, <i>The Articles of Faith</i>, 1899, reprinted by Deseret Book, Salt Lake City, UT, 1966.
<li>[Taylor1842] John Taylor, <i>Times and Seasons</i>, vol. 4, 1842.
<li>[Walch2006] Tad Walch, &#8220;Many BYU Graduates Go on to Gain Ph.D.s,&#8221; <i>Deseret News</i>, 16 Aug 2006, available at <a href="http://www.deseretnews.com/article/645193529/Many-BYU-graduates-go-on-to-gain-PhDs.html">Online article</a>.
<li>[Young1869] Brigham Young, <i>Journal of Discourses</i>, Liverpool Publishers, London, UK, vol. 13, 1869-1870.
</ol>
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		<title>There is no royal road to geometry (or biology, geology or theology)</title>
		<link>http://www.sciencemeetsreligion.org/blog/2010/08/there-is-no-royal-road-to-geometry/</link>
		<comments>http://www.sciencemeetsreligion.org/blog/2010/08/there-is-no-royal-road-to-geometry/#comments</comments>
		<pubDate>Mon, 02 Aug 2010 16:51:32 +0000</pubDate>
		<dc:creator>David H Bailey</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.sciencemeetsreligion.org/blog/?p=335</guid>
		<description><![CDATA[<p>Little is known about the great ancient mathematician Euclid. In a 5th century CE edition of Euclid&#8217;s Elements (the work that is the basis of geometry textbooks from ancient times to the present day), Proclus Lycaeus notes that when Ptolemy I (ruler of Egypt from 323 BCE &#8211; 283 BCE) grew frustrated at the degree of <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.sciencemeetsreligion.org/blog/2010/08/there-is-no-royal-road-to-geometry/">There is no royal road to geometry (or biology, geology or theology)</a></span>]]></description>
			<content:encoded><![CDATA[<p>Little is known about the great ancient mathematician Euclid. In a 5th century CE edition of Euclid&#8217;s <i>Elements</i> (the work that is the basis of geometry textbooks from ancient times to the present day), Proclus Lycaeus notes that when Ptolemy I (ruler of Egypt from 323 BCE &#8211; 283 BCE) grew frustrated at the degree of effort required to master geometry via Euclid&#8217;s <i>Elements</i>, he asked Euclid whether there was some shorter path.  The great mathematician is said to have replied &#8220;There is no royal road to geometry.&#8221; [Euclid2010].</p>
<p>Today we have some of the same challenges, but different attempts to find &#8220;royal roads&#8221; &#8212; i.e., attempts to skirt the process of hard work that is necessary to master a field sufficiently well to comment knowledgeably on the subject.  On one hand, amateur creationists assert that well-tested radiometric dating schemes are &#8220;not reliable,&#8221; that there are &#8220;missing links&#8221; in the fossil record, and that evolution is &#8220;only a theory,&#8221; even though they themselves have never taken the effort to seriously learn the foundational theories and data underlying these fields.   On the other hand, prominent scholars have derided religious belief as outmoded in our modern age and have characterized theology as incoherent, even though, by their own admission, they have never devoted themselves to religious pursuits and have never seriously studied modern theology.  </p>
<p>Here are some specific examples of both varieties:</p>
<ol>
<li>In 2005 the Dover, Pennsylvania, area school board passed a resolution stating  &#8220;Students will be made aware of gaps/problems in Darwin&#8217;s theory and of other theories of evolution including, but not limited to, intelligent design.&#8221;  In particular, they required that students be read a statement declaring, in part, &#8220;Because Darwin&#8217;s Theory is a theory, it continues to be tested as new evidence is discovered. The Theory is not a fact. Gaps in the Theory exist for which there is no evidence. A theory is defined as a well-tested explanation that unifies a broad range of observations.&#8221;  During the ensuing court case that drew international attention, it became clear that the school board members knew next to nothing about  &#8220;weaknesses&#8221; in evolution or even intelligent design, their preferred alternative [Lebo2008].
<li>In February 2010, Don McLeroy, a Christian fundamentalist, led a movement to modify Texas&#8217; educational curriculum to include the teaching of creationism.  McLeroy openly identified himself as a young-earth creationist &#8212; he openly believes that the earth was created in six literal days, in accordance with Genesis, within the last 10,000 years.  McLeroy believes he can “stand up to the experts” [Shorto2010].
<li>In July 2010, the school board of the Livingston Parish, Louisiana appointed a committee to study introducing creationism into local school classes.  Board Member David Tate declared: “We let them teach evolution to our children, but I think all of us sitting up here on this School Board believe in creationism. Why can’t we get someone with religious beliefs to teach creationism?”  Clint Mitchell, another board member, agreed: &#8220;[Y]ou don’t have to be afraid to point out some of the fallacies with the theory of evolution. Teachers should have the freedom to look at creationism and find a way to get it into the classroom.&#8221;
<li>Christopher Hitchens, in his 2007 book <i>God Is Not Great: How Religion Poisons Everything</i>, declared that religion is &#8220;violent, irrational, intolerant, allied to racism, tribalism, and bigotry, invested in ignorance and hostile to free inquiry, contemptuous of women and coercive toward children&#8221; [Hitchens2007, pg. 56].   By comparison, the bluster that one often reads in fundamentalist creationist literature is mild and carefully-worded!  After a brief and generally superficial examination of theology, Hitchens declared such arguments &#8220;false&#8221; [Hitchens 2007, pg. 63-72].
<li>Richard Dawkins, the world-renowned biologist, unfortunately decided to attack religion in his 2006 book <i>The God Delusion</i> [Dawkins2006].  Both theologians and scientists have criticized his analysis, mainly for failing to acknowledge a large body of modern thought on the topic.  By his own admission, Dawkins has little regard for theology.  He once declared &#8220;What has &#8216;theology&#8217; ever said that is of the smallest use to anybody? When has &#8216;theology&#8217; ever said anything that is demonstrably true and is not obvious? What makes you think that &#8216;theology&#8217; is a subject at all?&#8221;  [Poole1994].
</ol>
<p>One common thread in these examples (and many others that could be mentioned) is the belief, by the people involved, that they are qualified to cast judgment on the fundamental veracity of a field (evolutionary biology, in items 1-3, and theology, in items 4-5) for which they are manifestly unqualified.</p>
<p>With regards to the amateur critics of evolution, one wonders:  Do they really think that they are in possession of information that would overturn the patient work of tens of thousands of dedicated scientists, who have devoted their entire lives to studying the topic, and who have seen, first-hand, evidence confirming the orthodox theories, evidence which admits no other reasonable explanation?  Do they really think that there is anything in the scattered &#8220;creationist&#8221; literature that has not been addressed (and refuted) time and again by reputable scientists?  (For additional details, see <a href="http://www.sciencemeetsreligion.org/evolution/creationism.html">Creationism</a> and <a href="http://www.sciencemeetsreligion.org/evolution/intelligent-design.html">Intelligent design</a>.) </p>
<p>One wonders what is their explanation of the fact that the scientific community overwhelmingly disagrees with their position?  Conspiracy?  How could a &#8220;conspiracy&#8221; possibly operate in a field that includes thousands of professionals from virtually every nation, culture and religious movement in the world?  As Ben Franklin once wrote, &#8220;Three can keep a secret, provided two of them are dead.&#8221; [Franklin1732].  (See also <a href="http://www.sciencemeetsreligion.org/theology/conspiracy.html">Conspiracy</a>.)</p>
<p>Similarly, with regards to those academics who are so vehement and all-encompassing in their criticisms of religion, one wonders:  Do they really think that the thousands of professional theologians, who in many cases are in academic positions at leading universities, and who are fully conversant with the modern scientific theories of biology, geology, physics and cosmology, are all completely deluded?  Do they really think that not a single one of these theologians has managed to formulate a logically coherent theological system?  Do they really think that not a single one of these theologians is well-versed in modern science?    </p>
<p>As H. Allen Orr, a biologist at University of Rochester, wrote (in a review of Dawkins&#8217; book for the <i>New York Times</i>) [Orr2007]: </p>
<p style="padding-left: 30px;">The result is <i>The God Delusion</i>, a book that never squarely faces its opponents. You will find no serious examination of Christian or Jewish theology in Dawkins&#8217;s book (does he know Augustine rejected biblical literalism in the early fifth century?),  no attempt to follow philosophical debates about the nature of religious propositions (are they like ordinary claims about everyday matters?), no effort to appreciate the complex history of interaction between the Church and science (does he know the Church had an important part in the rise of non-Aristotelian science?), and no attempt to understand even the simplest of religious attitudes (does Dawkins really believe, as he says, that Christians should be thrilled to learn they&#8217;re terminally ill?).</p>
<p>Similarly, in a book-length response to Dawkins, theologian-philosopher Keith Ward writes [Ward2008, pg. 10-11]:</p>
<p style="padding-left: 30px;">Professor Dawkins &#8230; is one of the most exciting and informative writers on science, especially on evolutionary biology.   &#8230;  But when he enters into the world of philosophy, his passion tends to get the better of him, and he sometimes descends into stereotyping, pastiche and mockery, no longer approaching the arguments with his usual seriousness and care. &#8230;  Whether he likes philosophy or not, Dawkins is doing philosophy in Chapters 2 to 4 of <i>The God Delusion</i>.  He has come into my world, a world in which I welcome a good argument.  In this short book I want to challenge his arguments, to show that they are not all strong, and to show that there are much stronger arguments in favour of believing in a God&#8230;</p>
<p>One of the most frequent themes of world literature is the danger of hubris.  Bellerophon of Greek mythology hitched a ride with the winged Pegasus up to Olympus, but was struck down.  Icarus, son of Daedalus, flew too close to the sun with his wax-and-feathers wings, and crashed to his death.  The Bible declares, &#8220;Pride goeth before destruction, and an haughty spirit before a fall.&#8221; [Prov. 16: 18].  Those who so freely criticize fields that are far from their own fields of expertise would do well to heed this advice.</p>
<h3>References</h3>
<ol>
<li>[Dawkins2006] Richard Dawkins, <i>The God Delusion</i>, Mariner Books, New York, 2006.
<li>[Euclid2010] [no author] &#8220;Euclid,&#8221; Wikipedia article, available at <a "href=http://en.wikipedia.org/wiki/Euclid">Online article</a>.
<li>[Franklin1732] Benjamin Franklin, <i>Poor Richard&#8217;s Almanack</i>, originally published 1732, available at <a href="http://www.archive.org/stream/poorrichardsalma00franrich/poorrichardsalma00franrich_djvu.txt">Online book</a>.
<li>[Hitchens2007] Christopher Hitchens, <i>God Is Not Great: How Religion Poisons Everything</i>, Twelve Books, Hachette Book Group, New York, 2007.
<li>[Lebo2008] Lauri Lebo, <i>The Devil in Dover: An Insider&#8217;s Story of Dogma v. Darwin in Small-town America</i>, New Press, New York, 2008.
<li>[Orr2007] H. Allen Orr, &#8220;Mission to Convert,&#8221; <i>New York Review of Books</i>, vol. 54, no. 11 (11 Jan 2007), available at <a href="http://www.nybooks.com/articles/19775">Online article</a>.
<li>[Poole1994] Michael Poole, &#8220;A Critique of Aspects of the Philosophy and Theology of Richard Dawkins,&#8221; <i>Science and Christian Belief</i>, vol. 6, no. 1 (Apr 1994), pg. 41-59, available at <a href="http://commonsenseatheism.com/wp-content/uploads/2010/05/Michael-Poole-vs-Richard-Dawkins.pdf">Online article</a>.
<li>[Shorto2010] Russell Shorto, &#8220;How Christian Were the Founders?&#8221; (discusses creationism in Texas), <i>New York Times</i>, 14 Feb 2010, available at <a href="http://www.nytimes.com/2010/02/14/magazine/14texbooks-t.html">Online article</a>.
<li>[Ward2008] Keith Ward, <i>Why There Almost Certainly Is a God: Doubting Dawkins</i>, Lion, London, 2008.
</ol>
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		<title>Those who cannot remember the past are condemned to repeat it</title>
		<link>http://www.sciencemeetsreligion.org/blog/2010/07/those-who-cannot-remember-the-past-are-condemned-to-repeat-it/</link>
		<comments>http://www.sciencemeetsreligion.org/blog/2010/07/those-who-cannot-remember-the-past-are-condemned-to-repeat-it/#comments</comments>
		<pubDate>Wed, 28 Jul 2010 17:06:54 +0000</pubDate>
		<dc:creator>David H Bailey</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.sciencemeetsreligion.org/blog/?p=303</guid>
		<description><![CDATA[<p>George Santayana&#8217;s quote (often misquoted and mis-ascribed) in the title of this post is as relevant today as when the great philosopher first wrote it more than a century ago.</p>
<p>In an illuminating and eloquently-written commentary in the Huffington Post, Southern Louisiana University Professor Matt Rossano highlights the folly of today&#8217;s anti-intellectual approach to religious faith [Rossano2010]: <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.sciencemeetsreligion.org/blog/2010/07/those-who-cannot-remember-the-past-are-condemned-to-repeat-it/">Those who cannot remember the past are condemned to repeat it</a></span>]]></description>
			<content:encoded><![CDATA[<p>George Santayana&#8217;s quote (often misquoted and mis-ascribed) in the title of this post is as relevant today as when the great philosopher first wrote it more than a century ago.</p>
<p>In an illuminating and eloquently-written commentary in the <i>Huffington Post</i>, Southern Louisiana University Professor Matt Rossano highlights the folly of today&#8217;s anti-intellectual approach to religious faith [Rossano2010]:  &#8220;Creationists, &#8216;intelligent-designers,&#8217; and Biblical literalists seem hell-bent on wearing ignorance as a badge of piety.&#8221;  And, he adds, &#8220;History repeats itself.&#8221;</p>
<p>Rossano notes that the &#8220;tug of war&#8221; between religion and science should have been settled 1600 years ago by Augustine of Hippo (354-430 CE), who even today is held in high regard both by religious theologians and by secular philosophers.  British philosopher Bertrand Russell did not think much of Aquinas or Anselm, but he had deep respect for Augustine.</p>
<p>The background of Augustine&#8217;s writings was, like today, an increasing tension between the early Christian Church on one hand, and the world of classical secular learning on the other.  Some theologians had been arguing that it was pointless to ground faith in reason.  Tertullian, for example, had declared &#8220;What has Athens to do with Jerusalem, the Academy with the Church? &#8230; We have no need for curiosity since Jesus Christ, nor for inquiry since  the Evangel.&#8221;  Bishop Consentius, a contemporary of Augustine, wrote, &#8220;God is not to be sought after by reason but followed through authority.&#8221;  Augustine countered Consentius by writing:</p>
<p style="padding-left: 30px;">You say that truth is to be grasped more by faith than by reason &#8230; Heaven forbid that God should hate in us that by which he made us superior to the animals! Heaven forbid that we should believe in such a way as not to accept or seek reasons, since we could not believe if we did not have rational souls.</p>
<p>In the specific arena of science and religion, Augustine was just as direct, often anticipating science-religion debates of the 20th and 21st centuries.  With regards to the question of whether Noah&#8217;s ark could have held specimens of each and every species on earth (which after the flood quickly repopulated all corners of the globe, even distant islands), Augustine wrote (in <i>The City of God</i>):</p>
<p style="padding-left: 30px;">[I]t is asked how they [various wild animals] could be found in the islands after the deluge &#8230; It might, indeed, be said that they crossed to the islands by swimming, but this could only be true of those very near the mainland; whereas there are some so distant that we fancy no animal could swim to them &#8230; they were produced out of the earth as at their first creation. &#8230;  [T]his makes it more evident that all kinds of animals were preserved in the ark, not so much for the sake of renewing the stock, as of prefiguring the various nations that were to be saved in the Church.</p>
<p>In other words, Augustine is saying &#8220;let&#8217;s be reasonable&#8221; &#8212; the story of Noah&#8217;s flood has great symbolic value (e.g., to represent the universal saving of mankind from the grasp of evil), but it was never intended as a technically precise historical account of the literal rescue of all life on earth from a global deluge.</p>
<p>In <i>The Literal Meaning of Genesis</i>, Augustine comments more directly about foolish Christians who believe that, armed only with a few verses of scripture, they can overturn the work of knowledgable scientists on questions of the creation and the natural world:</p>
<p style="padding-left: 30px;">Now, it is a disgraceful and a dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these topics [of the natural world]; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn. &#8230;</p>
<p style="padding-left: 30px;">If they find a Christian mistaken in a field which they themselves know well and hear him maintaining his foolish opinions about our books, how are they going to believe those books in matters concerning the resurrection of the dead, the hope of eternal life, and the kingdom of heaven, when they think their pages are full of falsehoods and on facts which they themselves have learnt from experience and the light of reason?</p>
<p>Rossano&#8217;s article concludes his analysis by saying that &#8220;the best of the Christian intellectual tradition offers no comfort or cover to today&#8217;s foolish Christians who ignore science and reason in a misguided effort to guard the faith. Their timidity and intellectual cowardice soil the proud edifice great Christian thinkers of the past toiled so hard to erect.&#8221;  Amen.</p>
<h3>References</h3>
<ol>
<li>Matt J. Rossano, &#8220;Augustine of Hippo: A Role Model for Intelligent Faith,&#8221; <i>Huffington Post</i>, 28 Jul 2010, available at <a href="http://www.huffingtonpost.com/matt-j-rossano/augustine-of-hippo-a-role_b_659195.html">Online article</a>.
</ol>
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		<title>Scientists discover 2.1 billion-year-old pre-Cambrian fossils</title>
		<link>http://www.sciencemeetsreligion.org/blog/2010/07/scientists-discover-2-1-billion-year-old-pre-cambrian-fossils/</link>
		<comments>http://www.sciencemeetsreligion.org/blog/2010/07/scientists-discover-2-1-billion-year-old-pre-cambrian-fossils/#comments</comments>
		<pubDate>Mon, 05 Jul 2010 05:10:09 +0000</pubDate>
		<dc:creator>David H Bailey</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.sciencemeetsreligion.org/blog/?p=288</guid>
		<description><![CDATA[<p>One of the issues most frequently raised by both creationist and and intelligent design writers is the question of gaps in the fossil record. These writers assert that there are large, significant gaps, and that in general the conventional scientific picture of a smooth sequence of species through the ages is a myth. It is not <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.sciencemeetsreligion.org/blog/2010/07/scientists-discover-2-1-billion-year-old-pre-cambrian-fossils/">Scientists discover 2.1 billion-year-old pre-Cambrian fossils</a></span>]]></description>
			<content:encoded><![CDATA[<p>One of the issues most frequently raised by both creationist and and intelligent design writers is the question of gaps in the fossil record. These writers assert that there are large, significant gaps, and that in general the conventional scientific picture of a smooth sequence of species through the ages is a myth. It is not entirely clear what proposition the creationist and intelligent design writers would insert in the place of evolution in this regard, but these criticisms are nonetheless prominently featured in their writings.</p>
<p>In particular, some creationists have questioned whether there was any advanced, multicellular life before the &#8220;Cambrian explosion&#8221; approximately 600 million years ago. Henry Morris, for example, asserts, &#8220;There is obviously a tremendous gap between one-celled microorganisms and the high complexity and variety of the many invertebrate phyla of the Cambrian. If the former evolved into the latter, it seems impossible that no transitional forms between any of them would ever be preserved or found.&#8221; [Morris2000, pg. 81]. </p>
<p>While early multicellular creatures did not have any bony structures, and thus did not leave significant fossils, numerous lines of evidence point to the existence of such organisms well before the Cambrian explosion of 600 Myr ago. One particularly striking recent discovery was announced by some researchers in Gabon (on the east coast of Africa) in June 2010. They found more than 250 fossils in an excellent state of presentation. Using some very sophisticated state-of-the-art equipment, they were able to date their specimens to 2.1 billion years ago [Complex2010].</p>
<p>These specimens have various shapes, and their sizes ranges up to 10-12 centimeters (roughly 4-6 inches).  They are too big and too complex to be single-celled prokaryotes or eukaroytes.  Indeed, by using a high-resolution 3D scanner, they were able to reconstitute the samples in three dimensions and, without compromising the integrity of the fossils, confirm that they were multicellular and lived in colonies.  They constitute the oldest multicellular eukaryotes ever documented [Complex2010].</p>
<p>Indeed, the creationists&#8217; focus on gaps in the fossil record is quite literally a &#8220;God of the gaps&#8221; theology &#8212; seeking God in the gaps of scientific knowledge that remain at one particular point in time.  Those who embrace this approach are destined to experience disillusionment as science relentlessly advances, filling many of the gaps that once existed.  </p>
<p>There must be (and is) a better way to reconcile science and religion.  Surely it is better to &#8220;leave science to science&#8221; &#8212; granting questions dealing with specific technical matters, such as how various fossils fit into the tree of life, to scientific research, while granting to religion the ultimate questions of the meaning of our existence.</p>
<h3>References</h3>
<ol>
<li>[Complex2010] [no author] &#8220;Complex, Multicellular Life from Over Two Billion Years Ago Discovered,&#8221; <i>Science Daily</i>, 30 Jun 2010, available at <a href="http://www.sciencedaily.com/releases/2010/06/100630171711.htm">Online article</a>.
<li>[Morris2000] Henry M. Morris, <i>Scientific Creationism</i>, Creation-Life Publishers, El Cajon, CA,1974, second edition 1985, reprinted 2000.
</ol>
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		<title>Scientists announce creation of synthetic bacteria</title>
		<link>http://www.sciencemeetsreligion.org/blog/2010/05/scientists-announce-creation-of-synthetic-bacteria/</link>
		<comments>http://www.sciencemeetsreligion.org/blog/2010/05/scientists-announce-creation-of-synthetic-bacteria/#comments</comments>
		<pubDate>Fri, 21 May 2010 14:51:30 +0000</pubDate>
		<dc:creator>David H Bailey</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.sciencemeetsreligion.org/blog/?p=273</guid>
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<p>Both creationist and intelligent design writers argue that science has yet to understand the origin of life, and that this is a fatal flaw in evolutionary theory [Behe1996; Dembski1998].  It is true that scientists don&#8217;t yet understand the origin of life, in particular the origin of the first self-replicating biomolecules.  What&#8217;s more, unlike bony <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.sciencemeetsreligion.org/blog/2010/05/scientists-announce-creation-of-synthetic-bacteria/">Scientists announce creation of synthetic bacteria</a></span>]]></description>
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<p>Both creationist and intelligent design writers argue that science has yet to understand the origin of life, and that this is a fatal flaw in evolutionary theory [Behe1996; Dembski1998].  It is true that scientists don&#8217;t yet understand the origin of life, in particular the origin of the first self-replicating biomolecules.  What&#8217;s more, unlike bony structures that leave fossil records, the early stages of chemical evolution on the planet very likely have been completely erased, so that we may never know for sure exactly what transpired.  Nonetheless, numerous intriguing results have recently been obtained.  </p>
<p>In May 2010 a team led by human genome entrepreneur Craig Venter succeeded in synthesizing the entire genome of a bacteria and using it to take over a cell.  Based on a computer-designed sequence, the team ordered DNA in sections of 1000 base pairs from a commercial DNA synthesis firm, then assembled them into a single piece with 1,080,000 bases.  In a second step, they directed the synthetic DNA to take over control of a bacterial cell, generating proteins according to the new DNA instead of its own.  Venter characterizes the converted cell as &#8220;the first self-replicating species we&#8217;ve had on the planet whose parent is a computer&#8221;  [Wade2010a].  </p>
<p>Scientists are quick to emphasize that Venter&#8217;s team has not created life from scratch, since bacteria and yeast were used to combine and duplicate over million base pairs in the synthetic genome.  But the demonstration is undeniably a landmark achievement along the path to completely synthetic life, and underscores the progress modern science has achieved in understanding life.  As physicist Richard Feynman once quipped (as one of several quotes that have been encoded in the new genome), &#8220;What I cannot build I cannot understand.&#8221; [Callaway2010].</p>
<p>There are numerous other examples as well [Bailey2010a].  Here is a brief summary:</p>
<ul>
<li>Researchers recently found that certain RNA molecules can greatly increase the rate of specific chemical reactions, including, remarkably, the replication of parts of other RNA molecules.  Thus if a molecule like RNA could &#8220;self-catalyze&#8221; itself in this manner, perhaps with the assistance of some related molecules, RNA could form the basis for a very simple and primitive organism [NAS2008, pg. 22].  Along this line, Alexander Vlassov, a scientist working at a biotech company in Santa Cruz, California, recently found that if he cooled certain RNA segments down below freezing, the RNA chain spontaneously joined its ends into a circle.  These findings suggested that the first, very inefficient RNA enzyme molecules may have been aided by ice, which permitted short segments to combine and behave as a much larger molecule [Fox2008].
<li>In a related development, in February 2010 scientists at the Scripps Research Institute in San Diego announced that they have synthesized RNA enzymes, known as ribozymes, that can replicate themselves without the help of any proteins or other cellular components.  What&#8217;s more, these simple molecules can act as catalysts and continue the process indefinitely.  As researcher Gerald Joyce noted, &#8220;The key thing is it replicates itself, and passes information from parent to progeny down the line. &#8230;   Some functions are more fit than others, and those that are more fit &#8216;breed&#8217; more, and are perpetuated more efficiently, and so it goes Darwinian.&#8221; [daSilva2010].
<li>Also in February 2010, researchers at the University of Colorado showed that a very simple RNA molecule can catalyze chemical reactions, without any other proteins present.  Their form of RNA involved only five nucleotides.  As researcher Michael Yarus noted, &#8220;This work shows that RNA enzymes could have been far smaller, and therefore far easier to make under primitive conditions, than anyone has expected.&#8221; [Colorado2010].
</ul>
<p>Whatever the outcome of these lines of research, it must be kept in mind that the process of evolution after the origin of the first biomolecules is very well attested in fossils, radiometric measurements, DNA, and numerous other lines of evidence, completely independent of how the first biomolecules formed.  In other words, the remaining uncertainties in the biogenesis arena have no bearing on the central hypothesis of evolution, namely that species are related in a family tree, having proliferated and adapted over the eons under the influence of natural forces.  What&#8217;s more, to the extent that  creationist and intelligent design writers continue to emphasize the biogenesis issue, they risk being discredited, even in the public eye, as new and ever-more-remarkable developments are announced.</p>
<h3>References</h3>
<ol>
<li>[Bailey2010a] David H. Bailey, &#8220;Do scientists understand the origin of life? What is the impact of this on evolutionary theory?&#8221;, 21 May 2010, available at <a href="http://www.sciencemeetsreligion.org/evolution/origin.html">Online article</a>.
<li>[Behe1996] Michael J. Behe, <i>Darwin&#8217;s Black Box: The Biochemical Challenge to Evolution</i>, Simon and Schuster, New York, 1996.
<li>[Callaway2010] Ewen Callaway, &#8220;Immaculate creation: birth of the first synthetic cell,&#8221; <I>New Scientist</i>, 20 May 2010, available at <a href="http://www.newscientist.com/article/dn18942-immaculate-creation-birth-of-the-first-synthetic-cell.html">Online article</a>.
<li>[Colorado2010] &#8220;Scientists Create Tiny RNA Molecule With Big Implications for Life&#8217;s Origins,&#8221; <i>ScienceDaily</i>, 24 Feb 2010, available at <a href="http://www.sciencedaily.com/releases/2010/02/100222162009.htm">Online article</a>.
<li>[daSilva2010] Wilson da Silva, &#8220;Life-like evolution in a test tube,&#8221; <i>Cosmos</i>, 21 Feb 2010, available at <a href="http://www.cosmosmagazine.com/news/3325/life-evolution-a-test-tube">Online article</a>.
<li>[Dembski1998] William A. Dembski, <i>The Design Inference: Eliminating Chance through Small Probabilities</i>, Cambridge University Press, 1998.
<li>[Fox2008] Douglas Fox, &#8220;Funky Properties of Frozen Water May Have Made Life Possible,&#8221; 1 Feb 2008, available at <a href="http://discovermagazine.com/2008/feb/did-life-evolve-in-ice">Online article</a>.
<li>[NAS2008] National Academy of Sciences, Institute of Medicine, <i>Science, Evolution, and Creationism</i>, National Academies Press, Washington, 2008.
<li>[Wade2010a] Nicholas Wade, &#8220;Researchers Say They Created a &#8216;Synthetic Cell&#8217;,&#8221; <i>New York Times</i>, 20 May 2010, available at <a href="http://www.nytimes.com/2010/05/21/science/21cell.html">Online article</a>.
</ol>
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		<title>How reliable are measurements of the age of the earth?</title>
		<link>http://www.sciencemeetsreligion.org/blog/2010/05/how-reliable-are-measurements-of-the-age-of-the-earth/</link>
		<comments>http://www.sciencemeetsreligion.org/blog/2010/05/how-reliable-are-measurements-of-the-age-of-the-earth/#comments</comments>
		<pubDate>Sat, 08 May 2010 13:36:18 +0000</pubDate>
		<dc:creator>David H Bailey</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.sciencemeetsreligion.org/blog/?p=184</guid>
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<p>[This article has also been posted Here.]</p>
<p>A large fraction of the public still does not accept the most basic facts of modern geology, such as the notion that the earth is many millions of years old.  For example, fully 45 percent of Americans insist that the earth was created at some time within the past <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.sciencemeetsreligion.org/blog/2010/05/how-reliable-are-measurements-of-the-age-of-the-earth/">How reliable are measurements of the age of the earth?</a></span>]]></description>
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<p>[This article has also been posted <a href="http://experimentalmath.info/blog/2010/05/how-reliable-are-the-radiometric-methods-used-for-geologic-ages">Here</a>.]</p>
<p>A large fraction of the public still does not accept the most basic facts of modern geology, such as the notion that the earth is many millions of years old.  For example, fully 45 percent of Americans insist that the earth was created at some time within the past 10,000 years [Gallup2004].  </p>
<p>Much of this skepticism stems from the creationist movement, which has gone to great lengths to criticize the radiometric methods used to date rocks and fossils, such as Carbon-14, Rb-Sr and the K-Ar methods.  Creationists cite &#8220;anomalies&#8221; that have been noted in the scientific literature as evidence that these methods are &#8220;unreliable.&#8221;  As a single example, creationist Henry Morris [Morris2000, pg. 147] has highlighted the fact that K-Ar measurements of rocks from a 1801 lava flow near a volcano in Hualalai, Hawaii give apparent ages ranging from 160 million to 2.96 billion years, citing a 1968 study [Funkhouser1968].</p>
<p>So what are the facts here?  How reliable are these measurements?</p>
<p>Indeed, geological dating methods, like the vast majority of scientific measurement techniques in many disciplines, are subject to anomalies.  But such anomalies are hardly a secret in the field &#8212; they have been studied extensively in the literature, and most are well understood as due to various known phenomena  &#8212; e.g., selective leaching of certain minerals from rocks, remelting of the specimen in the interim, or, in the case of Carbon-14 dates, historical variations in the rate of formation of Carbon-14.  Modern dating procedures include steps to avoid such problems, and to cross-check results.</p>
<p>Along this line, because of its relatively short half-life, Carbon-14 measurements can only be used to date relatively recent items &#8212; i.e., less than about 50,000 years old.  Thus any &#8220;anomalies&#8221; that Carbon-14 dating schemes may be subject to are completely irrelevant to the question of whether the earth is many millions of years old.  With regards to the Hualalai lava mentioned above, this is unusual because it includes numerous xenoliths, typically consisting of olivine, an iron-magnesium silicate material, that are foreign to the lava, having been carried from deep within the mantle (as the authors of the 1968 study were careful to explain).  These and other &#8220;anomalies&#8221; are analyzed in exhaustive detail in [Dalrymple2006]. </p>
<p>Most recent radiometric measurements are very convincingly self-checked via &#8220;isochrons&#8221; &#8212; multiple data points from a single sample or rock layer are plotted, and the best straight-line fit is used to calculate the age.  If the data points do not line on a very nearly straight line &#8212; if some lie far from the line &#8212; that indicates that the sample has been subjected to &#8220;anomalies&#8221; (for whatever reason), and the resulting dates are not reliable.  If however they do all lie very nearly on a straight line (which nowadays happens most of the time), then this is compelling evidence that the data are reliable [Bailey2010; Dalrymple2006; Stassen1998; Stassen2005].</p>
<p>New, high-tech equipment has eliminated many of the difficulties that afflicted earlier measurements.  For example, the &#8220;SHRIMP&#8221; ion microprobe now in use in numerous laboratories around the world can reliably measure U-Pb and Pb-Pb ages from spots only 0.02 mm (i.e., 20 micrometers) in size within a zircon crystal [Dalrymple2004, pg. 60-62].  New dating schemes have been developed, such as the Argon-40-Argon-39 method, that are not vulnerable to some of the difficulties that potentially can afflict other schemes.  Often it is possible to use completely independent dating methods on the same samples, thus providing some very strong cross-checking.</p>
<p>So what is the best explanation of the &#8220;anomalies&#8221;:  (a) that every one of tens of thousands of careful, recent measurements, made using the latest high-tech equipment, self-checked with isochrons or the equivalent, are all simultaneously in error by nearly six orders of magnitude?  or (b) that the handful of remaining anomalies that have not yet been fully explained are subject to some reasonable natural phenomenon that in time will be well understood?  Obviously the second explanation is overwhelmingly more credible.  Those who try to sweep enormous mounds of high-quality, consistent data under the rug are guilty of what is often referred to as the &#8220;forest fallacy&#8221; &#8212; i.e., someone who picks faults with the bark of a handful of trees, and then tries to claim that the forest doesn&#8217;t exist.  </p>
<p>Overall, the picture painted by the large body of studies that have been published in the field is an extremely consistent one &#8212; when the same fossil layer is tested, anywhere in the world, the date is the same.  As biologist Kenneth Miller notes, &#8220;The consistency of the data &#8230; is nothing short of stunning.&#8221; [Miller1999, pg. 76].  Of course none of this matters much for those who have no wish to be convinced by the geological record. But for the rest of us, there is no room for doubt.</p>
<ol>
<li>[Bailey2010] David H. Bailey, &#8220;How are the dates of various geologic ages and fossil layers calculated? How accurate and reliable are they?&#8221;, available at <a href="http://www.sciencemeetsreligion.org/evolution/ages.html">Online article</a>.
<li>[Dalrymple1991] G. Brent Dalrymple, <i>The Age of the Earth</i>, Stanford University Press, Stanford, CA, 1991.
<li>[Dalrymple2004] G. Brent Dalrymple, <i>Ancient Earth, Ancient Skies: The Age of Earth and its Cosmic Surroundings</i>, Stanford University Press, Stanford, CA, 2004.
<li>[Dalrymple2006] G. Brent Dalrymple, &#8220;Radiometric Dating,&#8221; available at <a href="http://www.talkorigins.org/faqs/dalrymple/radiometric_dating.html">Online article</a>.
<li>[Funkhouser1968] J. G. Funkhouser and J. J. Naughton, &#8220;Radiogenic helium and argon in ultramafic inclusions from Hawaii,&#8221; <i>Geophysical Research Journal</i>, vol. 73 (1968), pg. 4601-4607.
<li>[Gallup2004] Gallup poll, available at <a href="http://www.gallup.com/poll/14107/third-americans-say-evidence-has-supported-darwins-evolution-theory.aspx">Online article</a>.
<li>[Miller1999] Kenneth R. Miller, <i>Finding Darwin&#8217;s God: A Scientist&#8217;s Search for Common Ground Between God and Evolution</i>, Cliff Street Books, New York, 1999.
<li>[Morris2000] Henry M. Morris, <i>Scientific Creationism</i>, Creation-Life Publishers, El Cajon, CA, 1985, reprinted 2000.
<li>[Stassen1998] Chris Stassen, &#8220;Isochron Dating,&#8221; available at <a href="http://talkorigins.org/faqs/isochron-dating.html">Online article</a>.
<li>[Stassen2005] Chris Stassen, &#8220;The Age of the Earth,&#8221; available at <a href="http://talkorigins.org/faqs/faq-age-of-earth.html">Online article</a>.
</ol>
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		<title>Is That Your Final Answer?  Creationism and Atheism Confront the End of Life</title>
		<link>http://www.sciencemeetsreligion.org/blog/2010/04/is-that-your-final-answer-creationism-and-atheism-confront-the-end-of-life/</link>
		<comments>http://www.sciencemeetsreligion.org/blog/2010/04/is-that-your-final-answer-creationism-and-atheism-confront-the-end-of-life/#comments</comments>
		<pubDate>Fri, 16 Apr 2010 16:51:31 +0000</pubDate>
		<dc:creator>David H Bailey</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.sciencemeetsreligion.org/blog/?p=166</guid>
		<description><![CDATA[<p>Most of us have watched at least one episode of the “Who Wants to be a Millionaire?” show.  The rules of the show specify that the subject be allowed to take as much time as he/she wishes to ponder his answer, may consult one of his/her “lifelines” if desired, and may even think out loud <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.sciencemeetsreligion.org/blog/2010/04/is-that-your-final-answer-creationism-and-atheism-confront-the-end-of-life/">Is That Your Final Answer?  Creationism and Atheism Confront the End of Life</a></span>]]></description>
			<content:encoded><![CDATA[<p>Most of us have watched at least one episode of the “Who Wants to be a Millionaire?” show.  The rules of the show specify that the subject be allowed to take as much time as he/she wishes to ponder his answer, may consult one of his/her “lifelines” if desired, and may even think out loud on the camera.  But no response is considered official until the subject answers in the affirmative to the moderator’s question “Is that your final answer?”.  After that, there is no going back.</p>
<p>It seems to me that the “Is That Your Final Answer” principle also applies in discussions of science and religion.  Consider the following scenarios:</p>
<p>Imagine first that a college youth comes to you in great distress over what unfortunately is a common dilemma:  He/she has been taught since youth by well-meaning religious figures or family members that evolution (or science in general) is an enemy of religious faith, and that a religious believer cannot possibly seriously affirm the scientific worldview.  Yet he/she is now enrolled in a college or university course that makes it very plain that there is considerable evidence for scientific theories, in particular old-earth geology and evolutionary biology.  As a result, this person faces a major crisis of faith.</p>
<p>Now imagine a second scenario (one that I myself recently faced, in the wake of the death of my dear mother):  A friend or loved one has just passed away (or soon will pass away), and either the deceased or a close relative approaches you with great anguish:  Is this truly the end of existence  (for the soon-to-be-deceased)?  Will I ever see my dear one again (for friends or relatives of the soon-to-be-deceased)?  What is the meaning of life and death?</p>
<p>It seems to me that such episodes of life underscore the emptiness of dogmatic philosophical approaches on either side of the spectrum:  either creationism on one hand, or atheism/scientific materialism on the other.</p>
<p>Even if you are a person who strongly believes to a “creationist” or “intelligent design” worldview, are you really going to insist, with no moderation, that a college youth absolutely must not entertain any portion of the scientific theories of creation?  Are you really so certain of your convictions, or so firm in your determination to defend a very literal interpretation of scripture, that you are willing to let that college youth walk away without the slightest “wiggle room” in his/her beliefs, particularly as he/she confronts the growing body of evidence described in textbooks and verified in hands-on experiments?  Aren’t you at least willing to acknowledge that the scriptures are not entirely clear as to how the creation transpired, and that there are many religious believers who nonetheless accept the scientific view of creation?</p>
<p>Similarly, even if you are a person who firmly believes that a scientific worldview is the only worldview that makes rational sense, and who does not take seriously any notion that a supreme being governed the creation or that there might be some existence after death, are you really so cold-hearted as to tell a college youth his faith is vain, or that any notion of a supreme being or governor of the universe is vain?  Or are you really so cold-hearted as to tell a soon-to-be-deceased loved one that this is the end, without any reservation or qualification?  Or are you really so cold-hearted as bluntly declare this disbelief to grieving spouses or family members on such an occasion?  Aren’t you at least willing to acknowledge that science cannot answer fundamental questions such as this?</p>
<p>Scenarios like this underscore the bankruptcy of both the hard-nosed creationist and the hard-nosed atheist/scientific materialist belief systems.  They also underscore the importance of finding some reasonable middle ground between science and religious faith.</p>
<p>By the way, with regards to life after death, it is intriguing to note that emerging computer technology may make this possible, without any resort to the supernatural.  As Ray Kurzweil and others have noted [Kurzweil2007], when computer technology is powerful enough, not only will we be able to capture the complete details of a living person’s brain, but we will also be able to “resurrect” this person after death in the form of a faithful copy of his mind.  Other writers, such as Frank Tipler, openly talk of “resurrecting” everyone who has ever lived [Tipler2000].</p>
<p>Along this line, secular writer Marc Geddes has observed that the desire for immortality “is one of the deepest, most enduring dreams of humanity.”  He argues that not only is the quest for immortality morally good, it is in fact the very foundation of morality: “Rational people understand that actions have consequences.  A life of crime may help a person in the short term, but in the long run it may get you killed or imprisoned. …  People are more likely to be moral when they understand they will have to face the consequences of their actions in the future.  It follows that the further into the future one plans for, the more moral one’s behavior should become.” [Geddes2004].</p>
<p>In a larger vein, Albert Schweitzer once wrote [Schweitzer1953, pg. 157]:</p>
<p style="padding-left: 30px;">Affirmation of life is the spiritual act by which man ceases to live unreflectively and begins to devote himself to his life with reverence in order to raise it to its true value.  To affirm life is to deepen, to make more inward, and to exalt the will to live.  At the same time the man who has become a thinking being feels a compulsion to give to every will-to-live the same reverence for life that he gives to his own.  He experiences that other life in his own.  He accepts as being good: to preserve life, to promote life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development.  This is the absolute, fundamental principle of the moral, and it is a necessity of thought.</p>
<h3>References:</h3>
<ol>
<li>[Geddes2004] Marc Geddes, “An Introduction to Immortality Morality,” in Immortality Institute, <i>The Scientific Conquest of Death</i>, Libros en Red Publishers, Buenos Aires, 2004, pg. 239-256.
<li>[Kurzweil 2007] Ray Kurzweil, “The Near-Term Inevitability of Radical Life Extension and Expansion,” in John Brockman, ed., <i>What Is Your Dangerous Idea? Today’s Leading Thinkers on the Unthinkable</i>, Harper Perennial, New York, 2007, also available at <a href="http://www.edge.org/q2006/q06_index.html">Online article</a>.
<li>[Schweitzer1953] Albert Schweitzer, <i>Out of My Life and Thought</i>, Johns Hopkins University Press, Baltimore, MD, 1953.
<li>[Tipler2000]  Frank J. Tipler, <i>The Physics of Immortality</i>, Bantam Doubleday, New York, 2000.
</ol>
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		<title>New Hominin Species Found in South Africa</title>
		<link>http://www.sciencemeetsreligion.org/blog/2010/04/new-hominin-species-found-in-south-africa/</link>
		<comments>http://www.sciencemeetsreligion.org/blog/2010/04/new-hominin-species-found-in-south-africa/#comments</comments>
		<pubDate>Fri, 09 Apr 2010 19:21:41 +0000</pubDate>
		<dc:creator>David H Bailey</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.sciencemeetsreligion.org/blog/?p=146</guid>
		<description><![CDATA[<p>In one of the most dramatic fossil finds of recent decades, scientists have found partial skeletons of a boy and a woman, both in surprisingly good condition, that represent a new hominin species named Australopithecus sediba.</p>
<p>The specimens had relatively small teeth and a face like Homo, the genus that includes modern humans, but a brain size <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.sciencemeetsreligion.org/blog/2010/04/new-hominin-species-found-in-south-africa/">New Hominin Species Found in South Africa</a></span>]]></description>
			<content:encoded><![CDATA[<p>In one of the most dramatic fossil finds of recent decades, scientists have found partial skeletons of a boy and a woman, both in surprisingly good condition, that represent a new hominin species named Australopithecus sediba.</p>
<p>The specimens had relatively small teeth and a face like Homo, the genus that includes modern humans, but a brain size more typical of known Australopithecus species.  The individuals lived 1.78 to 1.95 million years ago, during a period when Australopithecines and early species of Homo were contemporaries.</p>
<p>Lee Berger and his colleagues of the University of the Witwatersrand in Johannesburg, who discovered the fossils, suggest that this species descended from Australopithecus africanus, but is ancestral to Homo erectus, which in turn is widely believed to be the ancestor of Homo sapiens [Dugger2010, Wong 2010b].</p>
<p>However, other paleontologists are not so sure.  Meave Leakey of the National Museums of Kenya, for example, does not think that this species is ancestral to Homo or has anything to do with Homo.  Additional studies will be required to resolve the issue [Wong2010b].</p>
<p>These finds are certain to cause even more consternation among creationists, who firmly deny that anyone has ever found any &#8220;missing links&#8221; between ape and man (see <a href="http://www.sciencemeetsreligion.org/evolution/prehuman-fossils.html">Prehuman fossils</a>).  Creationist writers typically respond to new discoveries of hominin fossils by labeling them as either &#8220;ape&#8221; or &#8220;human.&#8221;  This is shown in the following table, which is based on a similar table (including references) available here: <a href="http://www.talkorigins.org/faqs/homs/compare.html">Table</a>.</p>
<p><center>Creationists&#8217; Classifications of Prehuman Fossils</center></p>
<table width=100% border=1 cellpadding=1 cellspacing=1>
<tr>
<td>Specimen</td>
<td>Brain cavity<br />size</td>
<td>Cuozzo1998</td>
<td>Gish1985</td>
<td>Mehler1996</td>
<td>Bowden1981<br />Gish1979<br /> Menton1988<br />Taylor1992</td>
<td>Baker1976<br />Taylor1995</td>
<td>Lubenow2004<br />Taylor1996</td>
<td>Line2005</td>
</tr>
<tr>
<td>ER 1813</td>
<td>510 cc</td>
<td>Ape</td>
<td>Ape</td>
<td>Ape</td>
<td>Ape</td>
<td>Ape</td>
<td>Ape</td>
<td>Human</td>
</tr>
<tr>
<td>Java</td>
<td>940 cc</td>
<td>Ape</td>
<td>Ape</td>
<td>Human</td>
<td>Ape</td>
<td>Ape</td>
<td>Ape</td>
<td>Human</td>
</tr>
<tr>
<td>Peking</td>
<td>915-1225 cc</td>
<td>Ape</td>
<td>Ape</td>
<td>Human</td>
<td>Ape</td>
<td>Human</td>
<td>Human</td>
<td>Human</td>
</tr>
<tr>
<td>ER 1470</td>
<td>750 cc</td>
<td>Ape</td>
<td>Ape</td>
<td>Ape</td>
<td>Human</td>
<td>Human</td>
<td>Human</td>
<td>Human</td>
</tr>
<tr>
<td>ER 3733</td>
<td>850 cc</td>
<td>Ape</td>
<td>Human</td>
<td>Human</td>
<td>Human</td>
<td>Human</td>
<td>Human</td>
<td>Human</td>
</tr>
<tr>
<td>WT 15000</td>
<td>880 cc</td>
<td>Ape</td>
<td>Human</td>
<td>Human</td>
<td>Human</td>
<td>Human</td>
<td>Human</td>
<td>Human</td>
</tr>
</table>
<p>The utter disagreement in this table as to whether fossils are &#8220;ape&#8221; or &#8220;human&#8221; is moot testimony to the fact that there is no clear delineation &#8212; all are related in a family tree.  As biologist Kenneth Miller observes, &#8220;Ironically, validation of our common ancestry with other primates comes directly from those who are most critical of the idea.&#8221; [Miller2008, pg. 95].</p>
<p>One has to admire the creationists for their determination.  But theirs is truly a hopeless cause.  Any remaining reasonable doubt regarding the age of the earth was extinguished at least 50 years ago with the development of radiometric dating (see <a href="http://www.sciencemeetsreligion.org/evolution/ages.html">Ages</a>); and any reasonable doubt regarding common ancestry of primates and humans was extinguished at least 25 years ago with the analysis of protein sequence and DNA data (see <a href="http://www.sciencemeetsreligion.org/evolution/dna.html">DNA</a>).  Thus we can only hope one day that creationists will join with scientists in forging a new synthesis of science and religion, one that recognizes the meaning and value of religion, yet is realistic about the scientific evidence.</p>
<p>References:</p>
<ol>
<li>[Dugger2010] Celia W. Dugger and John Noble Wilford, &#8220;New Hominid Species Discovered in South Africa,&#8221; <i>New York Times</i>, 8 Apr 2010, available at <a href="http://www.nytimes.com/2010/04/09/science/09fossil.html">Online article</a>.
<li>[Miller2008] Kenneth R. Miller, <i>Only a Theory: Evolution and the Battle for America&#8217;s Soul</i>, Viking, New York, 2008.
<li>[Wong2010b] Kate Wong, &#8220;Spectacular South African Skeletons Reveal New Species from Murky Period of Human Evolution,&#8221; <i>Scientific American</i>, 8 Apr 2010, available at <a href="http://www.scientificamerican.com/article.cfm?id=south-african-hominin-fossil">Online article</a>.
</ol>
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		<title>Siberian DNA evidence suggests new hominin species</title>
		<link>http://www.sciencemeetsreligion.org/blog/2010/03/new-hominin-dna/</link>
		<comments>http://www.sciencemeetsreligion.org/blog/2010/03/new-hominin-dna/#comments</comments>
		<pubDate>Thu, 25 Mar 2010 18:33:12 +0000</pubDate>
		<dc:creator>David H Bailey</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.sciencemeetsreligion.org/blog/?p=111</guid>
		<description><![CDATA[<p>Large numbers of the public (more than 40% of Americans, according to a recent poll) firmly subscribe to a creationist worldview &#8212; the earth is only a few thousand years old; fossils are the remnants of creatures that perished in Noah&#8217;s flood; and species (including humans) have not evolved significantly since their individual creation.  Many <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.sciencemeetsreligion.org/blog/2010/03/new-hominin-dna/">Siberian DNA evidence suggests new hominin species</a></span>]]></description>
			<content:encoded><![CDATA[<p>Large numbers of the public (more than 40% of Americans, according to a recent poll) firmly subscribe to a creationist worldview &#8212; the earth is only a few thousand years old; fossils are the remnants of creatures that perished in Noah&#8217;s flood; and species (including humans) have not evolved significantly since their individual creation.  Many such people have never seriously investigated the scientific evidence, or feel that modern evolutionary theory can be dismissed because it is &#8220;only a theory.&#8221;  But those who more seriously confront the scientific evidence, as well as the many authors (professional and amateur) who write books, articles, web columns and blogs defending the creationist worldview, have a daunting and unenviable task, a task that is made more problematic with every new fossil find, geochronological measurement or cross-species DNA study.</p>
<p>As a single example, serious creationists must confront the proliferation of hominin fossil finds in recent years, since such fossils pose a particularly acute challenge to the all-important notion that humans have been created apart from all other creatures (&#8220;special creation&#8221;).  The following graphic shows the hominin family tree according to a recent compilation by Ian Tattersall:  <a href="http://www.sciencemeetsreligion.org/evolution/tattersall-hominids-r.jpg">Graphic</a>.</p>
<p>Creationists have typically dealt with these finds by classifying them as &#8220;human&#8221; or &#8220;ape.&#8221;  However, various creationist authors have utterly failed to agree among themselves which specimens should be classified in which categories.  For example, a table available at <a href="http://www.sciencemeetsreligion.org/evolution/prehuman-fossils.html">[SMR-prehuman-fossils]</a> shows six hominin fossils classified by several groups of creationist writers.  The classifications range, quite literally, from all ape to all human, with five mixed versions in between.  As biologist Ken Miller wryly notes of this disarray, &#8220;Ironically, validation of our common ancestry with other primates comes directly from those who are most critical of the idea.&#8221; [Miller2008, pg. 95]. </p>
<p>Now creationists must face DNA evidence.  The first complete human genome sequence was completed in 2000, after a ten-year effort that cost over $500 million U.S. dollars.  But genome sequencing technology is advancing very rapidly &#8212; at least twice as fast as Moore&#8217;s Law (the observation that a wide range of computer hardware devices roughly double in capacity every 18 months to two years).  Human genomes can already be sequenced for roughly $100,000, and several labs and private firms are racing to win the &#8220;X Prize&#8221; for demonstrating a technology with a cost of less than $10,000.  And other teams are targeting $1,000 [Pollack2008].  Soon genome sequencing will be a standard part of modern biology and medicine.</p>
<p>Thus it was inevitable that genome sequencing and DNA analysis would make its mark in hominin research.  In March 2010, scientists announced that as a result of analyzing mitochondrial DNA (mtDNA) found in a bone in Siberia, they have identified a new hominin species that co-existed with humans until as recently as 50,000 years ago, yet is roughly twice as distant (measured in terms of the time since a common ancestor) from modern humans as Neanderthal man.  As explained in a <i>Scientific American</i> report [Wong2010],</p>
<p style="padding-left: 30px;">Comparing the order of the genetic &#8220;letters&#8221;—or base-pairs, as they are termed—making up the Denisova [Siberian] mtDNA with the sequences of modern day humans and an early modern human, Krause and his collaborators found that the Denisova mtDNA differed from humans today in nearly twice as many letter positions as Neandertal mtDNAs do. Further analysis indicated that the most recent common mtDNA ancestor of the Denisova individual, Neandertals and modern humans dates to around a million years ago (making it twice as old as the most recent common mtDNA ancestor of Neandertals and moderns). This divergence date, the team says, indicates that the Denisova mtDNA is distinct from that of the H. erectus population that left Africa 1.9 million years ago, and also from that of the Neandertal ancestor H. heidelbergensis, which branched off from the lineage leading to modern humans around 466,000 years ago. As such, the researchers contend the Denisova mtDNA reveals a previously unrecognized migration out of Africa by a hitherto unknown group of hominins.</p>
<p>We are at the cusp of an explosion in DNA data, not only from ancient hominins but from many living species as well.  Already, many inter-species studies have been done [SMR-DNA].  In addition, scientists are analyzing DNA sequences using employing advanced statistical methods (e.g., &#8220;maximum likelihood analysis&#8221;), running on powerful computer systems, to reconstruct the most likely family tree for a given set of organisms.  Soon much of evolutionary history will be deducible purely from DNA analyses.  Will this coming avalanche of scientific studies, not to mention numerous new hominin species already found, convince the die-hard creationists?</p>
<p>While those who defend creationism are entitled to their views, in my view it is most unfortunate that so many intelligent people have expended so much time and energy defending such a hopeless cause.  I hope we will see the day that such people join thoughtful scientists in a meaningful dialogue as to the meaning of religion in an age of science.  Both communities have much to gain.</p>
<ol>
<li>[Miller2008] Kenneth R. Miller, <i>Only a Theory: Evolution and the Battle for America&#8217;s Soul</i>, Viking, New York, 2008.
<li>[Pollack2008] Andrew Pollack, &#8220;The Race to Read Genomes on a Shoestring, Relatively Speaking,&#8221; <i>New York Times</i>, 9 Feb 2008, available at <a href="http://www.nytimes.com/2008/02/09/business/09genome.html">Online article</a>.
<li>[SMR-DNA] &#8220;What do modern studies of biological proteins and DNA among different species tell us about evolution?&#8221;, available at <a href="http://www.sciencemeetsreligion.org/evolution/dna.html">Online article</a>.
<li>[SMR-prehuman-fossils] &#8220;Are there missing links in the fossil record between ancient primates and modern humans?&#8221;, available at <a href="http://www.sciencemeetsreligion.org/evolution/prehuman-fossils.html">Online article</a>.
<li>[Wong2010] Kate Wong, &#8220;No Bones about It: Ancient DNA from Siberia Hints at Previously Unknown Human Relative,&#8221; <i>Scientific American</i>, 24 Mar 2010, available at <a href="http://www.scientificamerican.com/article.cfm?id=new-hominin-species">Online article</a>.
</ol>
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		<title>Creationism, Global Warming Denial and Scientific Integrity</title>
		<link>http://www.sciencemeetsreligion.org/blog/2010/03/creationism-global-warming-denial-and-scientific-integrity/</link>
		<comments>http://www.sciencemeetsreligion.org/blog/2010/03/creationism-global-warming-denial-and-scientific-integrity/#comments</comments>
		<pubDate>Tue, 09 Mar 2010 16:14:45 +0000</pubDate>
		<dc:creator>David H Bailey</dc:creator>
				<category><![CDATA[Essays]]></category>

		<guid isPermaLink="false">http://www.sciencemeetsreligion.org/blog/?p=87</guid>
		<description><![CDATA[<p>[Note:  This appeared earlier on the Math Drudge blog, which is edited by David H. Bailey and Jonathan M. Borwein.]</p>
<p>Recently considerable attention has been drawn to the fact that some errors were found in the latest Intergovernmental Panel on Climate Change (IPCC) report, and the fact that, as revealed in a set of emails exchanged <span style="color:#777"> . . . &#8594; Read More: <a href="http://www.sciencemeetsreligion.org/blog/2010/03/creationism-global-warming-denial-and-scientific-integrity/">Creationism, Global Warming Denial and Scientific Integrity</a></span>]]></description>
			<content:encoded><![CDATA[<p>[Note:  This appeared earlier on the <a href="http://www.experimentalmath.info/blog">Math Drudge blog</a>, which is edited by David H. Bailey and Jonathan M. Borwein.]</p>
<p>Recently considerable attention has been drawn to the fact that some errors were found in the latest Intergovernmental Panel on Climate Change (IPCC) report, and the fact that, as revealed in a set of emails exchanged by some leading climate scientists in the U.K., the report had been &#8220;dressed&#8221; to some extent.  Many now claim that there is a full-scale conspiracy of the scientific world to hide the &#8220;truth&#8221; from the public, a view now apparently held by 16% of Americans, according to a recent poll [Broder; Vanderhooft].</p>
<p>Similar claims have been made about modern evolutionary biology.  The recent movie &#8220;Expelled&#8221; claimed that creationist and &#8220;intelligent design&#8221; writers have been systematically &#8220;shut out&#8221; due to a &#8220;conspiracy&#8221; among the scientific establishment.  Now, the two movements have joined forces to some extent, as legislators in several U.S. states are introducing legislation to require that students be taught &#8220;all sides of evidence&#8221; on evolution and global warming [Kaufman].</p>
<p>We certainly do not intend, in this column, to launch into a full-scale analysis of the claims of either group.  With regards to creationism and &#8220;intelligent design,&#8221; numerous scientists have amply demonstrated that their claims are either refuted by the findings of multiple peer-reviewed published studies, or, in any event, fail to rise to anywhere near the level needed to challenge existing theories of geology and biology [SMR-creationism; SMR-ID].</p>
<p>With regards to global warming, we see no reason not to accept the overall consensus of the climate science community, namely that the planet is warming, and that this warming is due, at least in part, to human causes and is likely to increase in the future.  We note, for instance, the indisputable fact that CO2 is a greenhouse gas (this can be confirmed in simple laboratory experiments), that levels of CO2 have increased significantly in the past few decades as compared with previous centuries (this is well-established from analyses of ice core samples), and that the decade 2000-2009 had the highest overall average temperature of any decade since accurate measurements began (confirmed by recently-announced NASA satellite data) [RealClimate; Revkin; NASA].  Further, human effects on climate have been confirmed in peer-reviewed studies for [Marshall]:</p>
<ul>
<li>The rise in global surface air temperature;
<li>The rise in surface air temperature over every continent, including Antarctica;
<li>The rise in atmospheric humidity (caused by the higher air temperatures);
<li>The rise in precipitation (rain, snow, etc) around the world, as a result of the higher humidities;
<li>Shifts in precipitation: dry tropical regions are getting drier while wet regions closer to the poles are getting wetter;
<li>The huge losses of Arctic summer sea ice;
<li>The rise in surface ocean temperature;
<li>Increasing salinity in the Atlantic Ocean.
</ul>
<p>It is important to keep an open mind, since future findings might draw some of these conclusions into question, but we see no reason to doubt that the process of peer review in the climate science field is capable of resolving whatever issues arise.</p>
<p>We also note that leading figures in the global warming denial community have ties to conservative research institutes funded in large measure by large corporations and oil companies [Sachs].  Fred Singer, arguably the leading figure of the community, has only six peer-reviewed publications in the climate science field, and none since 1997 [Singer].  In a similar vein, several of the leading writers in the &#8220;intelligent design&#8221; community are funded by conservative research institutes closely connected to the evangelical world, drawing into question their claims that they are merely doing objective, secular science.  Philip Johnson, a leading intelligent design writer, is a retired law professor with no scientific credentials or peer-reviewed scientific publications [SMR-ID].</p>
<p>In any event, it is clear to us that those who lead the currently trendy movement to deny global warming (or to deny human causation of global warming), like creationists, &#8220;intelligent design&#8221; writers and the many &#8220;mathematicians&#8221; who keep our mail boxes and Inboxes flooded with claims that pi is rational or other similar nonsense, are operating well outside the established boundaries of peer-reviewed science, and thus, from these reasons alone, are deserving of considerable skepticism.</p>
<p>To begin with, there is a proper forum for debating scientific controversies, one that has been established for centuries and is an essential part of what is properly known as modern science.  This forum is most assuredly not lectures, blogs, twitters, do-it-yourself websites, newspaper columns, Fox TV News, or state, provincial or national legislative bodies.  Instead the proper forum for scientific debate is the system of peer-reviewed scientific journals and conferences sponsored by major scientific societies.  If you see these issues being &#8220;debated&#8221; in any other setting, you can be assured that the discussion is decidedly &#8220;bush league&#8221; and not worth taking seriously as scientific debate.</p>
<p>Think of it this way:  the next time you see a global warming denier or a creationist or an &#8220;intelligent design&#8221; writer or even some self-styled &#8220;mathematician&#8221; making a convincing-sounding argument in a lecture, blog, website or news column, ask yourself the following question:  &#8220;If he/she really had a solid argument, why isn&#8217;t he/she back in the office furiously writing up this material for submission to a leading journal, thereby assuring him/herself future worldwide fame and glory?&#8221;</p>
<p>After all, overturning some long-held paradigm is what science and mathematics is all about.  Much of the day-to-day work of a real scientist or mathematician is, frankly, somewhat tedious.  Every mathematician dreams of being the first to prove (or, perhaps better, disprove) some long-standing conjecture or result.  Every physicist dreams of being the first to uncover evidence that counters some decades- or centuries-old theory, or to publish a new mathematical theory that will, like Einstein&#8217;s papers on relativity, open up new realms of understanding.  Every biologist dreams of finding a completely new species or biochemical feature that refutes some long-held assumption about how the natural world operates.</p>
<p>In many cases, those who attempt to grasp the public attention through other means are themselves well aware that they are short-circuiting this process, and, if pressed, further recognize that they do not really have an argument that could withstand the withering scrutiny of scientific peer review.  They often allude to conspiracy or malign forces, or they latch onto underwhelming scientific constructionist arguments [Brown] to impute the scientific enterprise in toto.  Thus, when they press their views in public &#8212; to a populace that for the most part does not understand how the scientific enterprise operates &#8212; they are either being more than a little bit dishonest or else are hugely ignorant (and thus unqualified to be pressing their case).</p>
<p>As mentioned above, some have claimed that various sectors of the scientific community are engaged in a &#8220;conspiracy&#8221; to silence critics and to keep the &#8220;truth&#8221; from the public.  To a real scientist or mathematician, such claims are most absurd nonsense.  How, in a worldwide community of hundreds of thousands of competitive researchers, from every nation on earth and from countless different cultural backgrounds, could a secret &#8220;conspiracy&#8221; be maintained?  As Ben Franklin wrote in his Poor Richard&#8217;s Almanac, &#8220;Three can keep a secret, provided two of them are dead.&#8221;  Or as one of us quipped, tongue-in-cheek, in response to a state legislator who was skeptical of evolution, &#8220;You have no idea how humiliating this is to me &#8212; there is a secret conspiracy among leading scientists, but no one deemed me important enough to be included!&#8221;</p>
<p>Here is another way to think about such claims:  There are tens of thousands of senior scientists in their late 50s or early 60s who have seen their retirement savings decimated by the recent stock market plunge, and who now wonder if the day will ever come when they are financially well off enough to do their research without the constant stress and distraction of applying for grants (the majority of which are never funded).  All one of these scientists has to do to garner both worldwide fame and considerable fortune (e.g., book contracts) is to call a news conference and expose the &#8220;truth.&#8221;  Why isn&#8217;t this happening?</p>
<p>The system of peer-reviewed journals and conferences sponsored by major professional societies is the only proper forum for the presentation and review of new ideas, in any field of science or mathematics. It has been stunningly successful: errors have been uncovered, fraud has been rooted out and bogus scientific claims (such as the 1903 N-ray claim, the 1989 cold fusion claim and the more recent assertion of an autism-vaccination link) have been rapidly debunked.  This all occurs with a level of reliability and at a speed that is hard to imagine in other human endeavors.  Those who attempt to short-circuit this system are doing potentially irreparable harm to the integrity of the system.  They may enrich themselves or their friends, but they are doing grievous damage to society at large.</p>
<ol>
<li>[Broder] John M. Broder, &#8220;Scientists Taking Steps to Defend Work on Climate,&#8221; <i>New York Times</i>, 2 Mar 2010, available at <a href="http://www.nytimes.com/2010/03/03/science/earth/03climate.html">Online article</a>.
<li>[Brown] Richard C. Brown, <i>Are Science And Mathematics Socially Constructed?: A Mathematician Encounters Postmodern Interpretations of Science</i>, World Scientific Publications, New York, 2009.
<li>[Kaufman] Leslie Kaufman, &#8220;Darwin Foes Add Warming to Targets,&#8221; <i>New York Times</i>, 3 Mar 2010, available at <a href="http://www.nytimes.com/2010/03/04/science/earth/04climate.html">Online article</a>.
<li>[Marshall] Michael Marshall, &#8220;Which climate changes can be blamed on humans?&#8221; <i>New Scientist</i>, 5 Mar 2010, available at <a href="http://www.newscientist.com/blogs/shortsharpscience/2010/03/which-climate-changes-can-be-b.html">Online article</a>.
<li>[NASA] &#8220;2009: Second Warmest Year on Record; End of Warmest Decade,&#8221; 21 Jan 2010, available at <a href="http://www.giss.nasa.gov/research/news/20100121">Online article</a>.
<li>[RealClimate] &#8220;IPCC errors: facts and spin,&#8221; 14 Feb 2010, available at <a href="http://www.realclimate.org/index.php/archives/2010/02/ipcc-errors-facts-and-spin/">Online article</a>.
<li>[Revkin] Andrew C. Revkin, &#8220;Lacis at NASA on Role of CO2 in Warming,&#8221; <i>New York Times</i>, 17 Feb 2010, available at <a href="http://dotearth.blogs.nytimes.com/2010/02/17/lacis-at-nasa-on-role-of-co2-in-warming">Online article</a>.
<li>[Sachs] Jeffrey Sachs, &#8220;Climate sceptics are recycled critics of controls on tobacco and acid rain,&#8221; <i>Guardian</i>, 19 Feb 2010, available at <a href="http://www.guardian.co.uk/environment/cif-green/2010/feb/19/climate-change-sceptics-science">Online article</a>.
<li>[SMR-Creationism] &#8220;Have creationist writers uncovered significant technical issues that draw into question established theories of geology and evolution?&#8221; 9 Mar 2010, available at <a href="http://www.sciencemeetsreligion.org/evolution/creationism.html">Online article</a>.
<li>[SMR-ID] &#8220;Have intelligent design writers uncovered significant technical issues that draw into question the established theories of geology and evolution?&#8221; 16 Jan 2010, available at <a href="http://www.sciencemeetsreligion.org/evolution/intelligent-design.html">Online article</a>.
<li>[Singer] &#8220;S. Fred Singer, Ph.D.: Recent Professional Activities,&#8221; Mar 1998, available at <a href="http://www.sepp.org/about%20sepp/bios/singer/profact.html">Online article</a>.
<li>[Vanderhooft] Christian Vanderhooft, &#8220;Bill to freeze greenhouse-gas controls clears another hurdle in Utah Legislature,&#8221; <i>Salt Lake Tribune</i>, 19 Feb 2010, available at <a href="http://www.sltrib.com/news/ci_14434978">Online article</a.
</ol>
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